Mary’s Little Bro — ANDREW HEAKES

A blog of a novice for the Dominicans of Canada

Tag: christianity

  • Comment on the David French Opinion Piece “What Happens if You Refuse to Recognize That We Are in a Death Spiral”

    by Br. Jacob

    This was an article which my dad sent me to give my opinion on. It is by David French who is know for being a opinion columnist for the New York Times, he is also know for being open about his Christian faith and this year drawing attention to the crisis of young men in his July 10 2025 article “What is the Matter with Men?” I also know him from a very good interview with Jordan Peterson which was an episode named When Does Masculinity Become Toxic, though that was far from the main point of their discussion.(Link below)

    youtube.com/watch?v=UBtduYEQ7Fw

    Quickly, before I go in to my comment on this article “What Happens if You Refuse to Recognize That We Are in a Death Spiral” I will summarize it for those who are not able to read it because of the NYT paywall.

    Summary

    He begins with a story about joining a internet discussion on an app I don’t remember, called Clubhouse, it was a discussion with panelist and comments called “David French: Based or cringe?” He goes in to the required explaining of these terms. Although I would say he puts these words in a way to us that they are like a Greek lexicon with more meaning than some word definitions Plato might have had a dialogue on.

    He creates for us a vision of these young men who find him cringe or find him an writer that lacks a consciousness of what he calls, refusing “to recognize that America is in a death spiral”. The article as a piece is saddened by the decay of young men, who seem to be rejecting the establishment and who are taken by con-men. He also comments on statistic that on each side, Democrats and Republicans, have more for the other side than 20 years ago. A stat that although unsurprising also make me sad.

    He gives an example to prove the falseness of the stance of these young men by using a metaphor from writer Michael Anton, who later worked in the Trump Administration, in an piece called “The Flight 93 Election.”

    He acknowledged that voting for Trump was a risk, but, he argued, electing Hillary Clinton would result in certain national disaster. There was only one option: “Charge the cockpit or you die.”

    But what happens (as I’ve argued before) if you charge the cockpit, incapacitate the pilot, take the controls and realize the plane wasn’t being hijacked; it was only experiencing turbulence? Well then you’re now flying a plane you don’t know how to fly, and you’ve created your own emergency.

    My Comment

    David French is creating a straw man argument.

    As in it is not a fair summary of the situation and has weak arguments because its starting place is wrong.  The New Right is not a generation of intellectually vapid young men. I mean you can look at the internet and find anyone who is superficial and limited in vocabulary. It would be similar to trying to define what Liberalism would be and what people who define themselves as Liberals are, by going on ticktok and watching videos of people talking about the personal pronouns they are inventing. They exist, but it is not accurate to make assumptions about a group of people (or a different group of people) and what they believe or think based on that little information. 

    While he is talking about fact checking a feeling, he doesn’t have facts to back up what he is saying about the right.

    He is trying to write a seemingly non partisan article that comes off as a caricature of young conservatives.   

    In my opinion, the rise of the right is taking place due to the youth resourcing the roots of western culture, the philosophy of the Greeks, the traditions and faith of the Middle Ages, a sense of beauty from the Renaissance, the freedom of thought and expression of the Enlightenment. It is a movement in reaction to the intellectual pride of the last half of the twentieth century which chose the European existentialists like Jean Paul Sarte and their grandfather Frederich Nietzsche as the new transplant to graph on to the entire tree of western civilization. It was an academic movement that found its way into politics and every sphere of popular life. It’s only rule was that ‘One has to cut one self off from the past and create a new identity’. Not only this, as the politics of the world go, many now are looking to replace all the religious, cultural, and philosophical rooting of the entire world, in places like Asia, Latin America and Africa, with these poisonous roots.

    This is a direct contradiction to the human condition as it has been since the beginning before Marx. Where identity was a heritage, something given, not created. 

    It was the intellectual pride that said we must revolt against our past and create something new; seeing our past as an obstacle to our future.

    This is exemplified in one of the slogans of Kamala Harris when she was running for president.

    AI SUMMARY CREATED FROM GOOGLE

    The phrase “unburdened by what has been” is a frequent and widely recognized part of Vice President Kamala Harris’s public speaking style. She often uses variations of it, such as “see what is possible, unburdened by what has been,” to suggest an optimistic, forward-looking vision for the future, free from the constraints of past challenges or traditional thinking. 

    Origin and Meaning

    • Personal Philosophy: Harris has linked the phrase to her upbringing, stating her mother raised her “to see what could be, unburdened by what has been”.
    • Self-Help Influence: Her speaking style, including this phrase, has been described as having a “self-help” or “new age” vernacular, similar to that of motivational speakers, which is a style not commonly heard in national politics.
    • Political Framing: In a political context, the phrase is generally used to advocate for a fresh start or a departure from the status quo to explore new policies and societal shifts. 

    I believe this is what young conservatives feel some consternation towards and not the fear of a “death spiral”, as David French tries to point to the exact diagnosis of the discomfort that young men today feel. It’s not true that we have no hope, we have faith in God, and it is not true that we are intellectually stunted, we have a lot more grounding and are seeking rootedness in the thoughts and writings of those whom, were being spoken of, when our great men and women from the 20th century are quoted as saying “We stand on the shoulders of giants”. 

    A more apt comparison than to turbulence, which is of course bound to happen, is that in the turbulence, nobody knows how to fly the plane. However, those who are oldest now, threw away the manual when they were young, and now we are searching for a manuel, but others say to us “We are going to learn to fly the plane in a new way, not in the way those before us did, who did not really know how to fly the plane, (even if they built the plane!)”

    Conclusion

    The main problem with the article is revealed by the very problem which David French is doing but has placed the blame on the shoulders of the young. As he himself is not very young, my heart stings at the injustice perpetrated by this article. Yes it does reveals the problem of the widening pit of disaffection between those who are conservatives and those who are liberals, but at the same drawing a crude caricature of the young conservative man.

    I thought David French cared about the crisis of young men today. Yet it seems like he has less sympathy than I thought and is willing to take a paycheck for writing for the readers of the New York Times to dismiss those who will lead them in a few years. In fact it seems dangerous to dismiss these young people so out of hand rather than trying to actually understand them which this article fails to do.

    To go back to the plane metaphor, it is actually a really silly metaphor, but it gets a lot sharper when we think about what happened to the pilot. Nietzsche was entirely correct in his diagnosis that the problem of the future will be that God is dead and we killed him. As a civilization we have almost thrown him away, except those people who live in the past like these “cringe” young men. But the remedy is not what Nietzsche, or Sarte offer us, to “create our own meaning”, or to become “Ubermensch” and build ourselves as what we can call the new ‘tower of Babbel’ without God or without the meaning and purpose which was given to us. But instead to hope and pray for God’s resurrection in our world which is based on the one that is a reality that happened nearly 2000 years ago, which has been the event that stands alone in history as one that has carried the world and many of its people in faith to where it is today.

  • 2nd Sunday Advent Reflection — 2025

    We might be scared at the end of the Gospel this Sunday “The chaff he will burn with unquenchable fire.”

    He says this furiously, probably with spittle flying out of his mouth, we assume, right in to the face of the Pharisees and Sadducees. Is that the point of this Gospel today? To be scared? John apparently terrifies these men of the Law. They were even coming to be baptized as the Gospel says. The voice of the one crying out in the wilderness says to them “You brood of vipers! Who warned you to flee from the wrath to come?”

    Well, I will say yes, and no. It is true John is terrifying them for a good reason. To bear fruit worthy of repentance. Yes, advent is a season of repentance, or in Greek, metanoia, to turn one’s mind… heart… purpose, back to God. It’s a time for a complete change in direction, if we are going the wrong way. It is a time to reflect and pray about where we are going and what parts of our lives need course changes.

    But by our baptism we have appealed to God for metanoia or a course change. And, God has forgiven us. And, what’s more as we live this demand, this prayer, to be better, God hears us and gives us life and the power of His Spirit to do it.

    I’ll ask a question, what is it to live in God’s spirit or let his spirit live in us, I might even ask, why? We can liken it with being in prayer. To say, “Father, hallowed be Your name. Your kingdom come and Your will be done.”

    As Christians, we await this fulfillment of the coming the renewed earth and our life on God’s holy mountain, where the wolf shall live with the lamb, the leopard lie with the kid, the calf, lion and fatling together, all of whom shall be led by a little child. It might be obvious but there is a question to ask. If this is God’s plan, what do I need to do? What is my part?

    In a letter to his sister St. Augustine, answers the question of his sister “Why pray at all?” “Doesn’t God know what we need before we ask?” Or for us now in this season, Why can’t God just come already?!

    St. Augustine, says, “Yes, He cannot fail to know our prayers.” Even before we say them, but God wants us to give more then we can ask. He wants us to give ourselves over to our holy desires in prayer. So that by creating such a longing in our hearts, God is able to prepare us to receive what He wants to give us.

    The gift of His coming will be great indeed. His coming at Christmas; the coming into our lives; through His Body and Spirit; through the gift of your children finally taking responsibility of cleaning up their own toys; or helping siblings; or at least when brothers and sisters do not fight and try to love instead. And finally, the gift of Himself when He will come back to resurrect the dead and pass perfect judgement in Love and Truth.

    He desires us to receive these things He wants to give, but our hearts are very small indeed. Our hearts are too small and too cramped to receive His great love.

    This draws us back to the beginning, the unquenchable fire. This is the fire of His Love. The fire that destroys sin and the gross imperfection of hatred. The fire of His Love that makes us new creatures. In repentance we ask God to let the fire of His Love come into our hearts. Destroying the nests of pride and those of presumption. In prayer we blow on to it increase it’s heat, we feed the fire in our heart till it starts to consume the other parts of our life.

    We let God do this to us and desire it with a longing deep and empty but bright, to make space. To make space for a child who will be born at Christmas, who could not find room at the inn, but we pray that there will be room in our hearts for His coming.

  • Sunday Gospel Reflection — Mark 12:28-34

    In the passage, a scribe approaches Jesus after hearing him debate with religious authorities. The scribe asks Jesus which commandment is the greatest. Jesus responds that the foremost commandment is to love God with all one’s heart, soul, mind, and strength, and the second is to love one’s neighbor as oneself. The scribe agrees, acknowledging that loving God and neighbor is more significant than rituals like burnt offerings. Jesus recognizes the scribe’s wise understanding, telling him he is close to the kingdom of God, after which no one else questions Jesus.

    I wish I could ask as honest of a question as the scribe. Jesus sees him and knows he close to God. My questions are about the unimportant, not the most important.

    But I feel that a deeper perspective is gained by asking about the details.

    What is a burnt offering for in the first place?

    Now I could do some research and look at Leviticus, and I have in fact read those parts in the last two weeks at least… (Our bible study at St. Mary’s with Fr. David) But that is not what I am interested in. I know the ancient Jews preformed sacrifice to honour the life that God gave them. Offering the blood(life) of their livestock(livelihood) to God(giver of all life). It is a recognition of an absolute dependence on him. For to give what one needs to God so that one may receive more than offered is a true sign, and still today, a righteous duty.

    But today we don’t sacrifice bullocks. Nor do we make whole burned offering in ecstasy. What is a burnt offering to us today, I want to ask Jesus?

    We do offer our lives on an altar today he would say. At the sacrifice of the mass, Jesus takes our lives, as his disciples, and offers then to the Father, letting the Father’s will be done in our lives, for his beloved children and friends.

    So loving God IS more important then sacrifice but sacrifice is not unimportant. We are still our putting ourselves with Christ on that altar, in the new perfect unbloody sacrifice. Offering not our food or clothing or livelyhoods but through our freewill, we offer our eternal souls back to their creator.

    I must ask myself, when I offer my sacrifice, am I doing this to be closer to my creator? Is the holocaust offered righteously out of true obedience to the Father, or am I like Paul says in Romans 1:23 “Exchanging the glory of God for images resembling mortal human beings.” Do I think God is more like a Poseidon or an Hera? Offering myself back to my image constructed of God that looks more like me than Christ?

    Now I think that my projections may be unavoidable many a time. That doesn’t mean that a projection is unescapable, God is still with me, still guides my eyes ears and words, and even if it is imperfect… at my best my imperfect will is still his. He can work with it.

    It is like he says to me in those times when I am not sure which way to go… As from the Lord, Samuel said to Saul, “I desire obedience not sacrifice.”

    And as Christ, the Lord himself says, “I desire mercy not sacrifice.” For those statements are one and the same, considering God’s commandments. To worry about the details can sometimes lead you away from the most important questions… and sometimes God brings you right back.

    ~Andrew Heakes

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