Mary’s Little Bro — ANDREW HEAKES

A blog of a novice for the Dominicans of Canada

Tag: bible

  • 2nd Sunday Advent Reflection — 2025

    We might be scared at the end of the Gospel this Sunday “The chaff he will burn with unquenchable fire.”

    He says this furiously, probably with spittle flying out of his mouth, we assume, right in to the face of the Pharisees and Sadducees. Is that the point of this Gospel today? To be scared? John apparently terrifies these men of the Law. They were even coming to be baptized as the Gospel says. The voice of the one crying out in the wilderness says to them “You brood of vipers! Who warned you to flee from the wrath to come?”

    Well, I will say yes, and no. It is true John is terrifying them for a good reason. To bear fruit worthy of repentance. Yes, advent is a season of repentance, or in Greek, metanoia, to turn one’s mind… heart… purpose, back to God. It’s a time for a complete change in direction, if we are going the wrong way. It is a time to reflect and pray about where we are going and what parts of our lives need course changes.

    But by our baptism we have appealed to God for metanoia or a course change. And, God has forgiven us. And, what’s more as we live this demand, this prayer, to be better, God hears us and gives us life and the power of His Spirit to do it.

    I’ll ask a question, what is it to live in God’s spirit or let his spirit live in us, I might even ask, why? We can liken it with being in prayer. To say, “Father, hallowed be Your name. Your kingdom come and Your will be done.”

    As Christians, we await this fulfillment of the coming the renewed earth and our life on God’s holy mountain, where the wolf shall live with the lamb, the leopard lie with the kid, the calf, lion and fatling together, all of whom shall be led by a little child. It might be obvious but there is a question to ask. If this is God’s plan, what do I need to do? What is my part?

    In a letter to his sister St. Augustine, answers the question of his sister “Why pray at all?” “Doesn’t God know what we need before we ask?” Or for us now in this season, Why can’t God just come already?!

    St. Augustine, says, “Yes, He cannot fail to know our prayers.” Even before we say them, but God wants us to give more then we can ask. He wants us to give ourselves over to our holy desires in prayer. So that by creating such a longing in our hearts, God is able to prepare us to receive what He wants to give us.

    The gift of His coming will be great indeed. His coming at Christmas; the coming into our lives; through His Body and Spirit; through the gift of your children finally taking responsibility of cleaning up their own toys; or helping siblings; or at least when brothers and sisters do not fight and try to love instead. And finally, the gift of Himself when He will come back to resurrect the dead and pass perfect judgement in Love and Truth.

    He desires us to receive these things He wants to give, but our hearts are very small indeed. Our hearts are too small and too cramped to receive His great love.

    This draws us back to the beginning, the unquenchable fire. This is the fire of His Love. The fire that destroys sin and the gross imperfection of hatred. The fire of His Love that makes us new creatures. In repentance we ask God to let the fire of His Love come into our hearts. Destroying the nests of pride and those of presumption. In prayer we blow on to it increase it’s heat, we feed the fire in our heart till it starts to consume the other parts of our life.

    We let God do this to us and desire it with a longing deep and empty but bright, to make space. To make space for a child who will be born at Christmas, who could not find room at the inn, but we pray that there will be room in our hearts for His coming.

  • Sunday Gospel Reflection — Mark 12:28-34

    In the passage, a scribe approaches Jesus after hearing him debate with religious authorities. The scribe asks Jesus which commandment is the greatest. Jesus responds that the foremost commandment is to love God with all one’s heart, soul, mind, and strength, and the second is to love one’s neighbor as oneself. The scribe agrees, acknowledging that loving God and neighbor is more significant than rituals like burnt offerings. Jesus recognizes the scribe’s wise understanding, telling him he is close to the kingdom of God, after which no one else questions Jesus.

    I wish I could ask as honest of a question as the scribe. Jesus sees him and knows he close to God. My questions are about the unimportant, not the most important.

    But I feel that a deeper perspective is gained by asking about the details.

    What is a burnt offering for in the first place?

    Now I could do some research and look at Leviticus, and I have in fact read those parts in the last two weeks at least… (Our bible study at St. Mary’s with Fr. David) But that is not what I am interested in. I know the ancient Jews preformed sacrifice to honour the life that God gave them. Offering the blood(life) of their livestock(livelihood) to God(giver of all life). It is a recognition of an absolute dependence on him. For to give what one needs to God so that one may receive more than offered is a true sign, and still today, a righteous duty.

    But today we don’t sacrifice bullocks. Nor do we make whole burned offering in ecstasy. What is a burnt offering to us today, I want to ask Jesus?

    We do offer our lives on an altar today he would say. At the sacrifice of the mass, Jesus takes our lives, as his disciples, and offers then to the Father, letting the Father’s will be done in our lives, for his beloved children and friends.

    So loving God IS more important then sacrifice but sacrifice is not unimportant. We are still our putting ourselves with Christ on that altar, in the new perfect unbloody sacrifice. Offering not our food or clothing or livelyhoods but through our freewill, we offer our eternal souls back to their creator.

    I must ask myself, when I offer my sacrifice, am I doing this to be closer to my creator? Is the holocaust offered righteously out of true obedience to the Father, or am I like Paul says in Romans 1:23 “Exchanging the glory of God for images resembling mortal human beings.” Do I think God is more like a Poseidon or an Hera? Offering myself back to my image constructed of God that looks more like me than Christ?

    Now I think that my projections may be unavoidable many a time. That doesn’t mean that a projection is unescapable, God is still with me, still guides my eyes ears and words, and even if it is imperfect… at my best my imperfect will is still his. He can work with it.

    It is like he says to me in those times when I am not sure which way to go… As from the Lord, Samuel said to Saul, “I desire obedience not sacrifice.”

    And as Christ, the Lord himself says, “I desire mercy not sacrifice.” For those statements are one and the same, considering God’s commandments. To worry about the details can sometimes lead you away from the most important questions… and sometimes God brings you right back.

    ~Andrew Heakes

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